Showing posts with label semiotics. Show all posts
Showing posts with label semiotics. Show all posts

3/18/2015

Some technical notes on the Grand Finale of HBO's "The Jinx," from the perspective of a sound recordist.

Warning: spoiler alert. You may wish to avoid reading this if you live in a cave and haven't yet seen The Jinx.

Andrew Jarecki's riveting series for HBO, The Jinx, seems at present to be well on the way to fulfilling the ultimate goal of investigative journalism, the righting of wrongs. His subject, Robert Durst, the millionaire scion of Manhattan Real Estate royalty, was a free man when Jarecki began his research into three separate murders that Durst may or may not have been involved with. Today, just a few days after the  airing of the sixth and final episode, Durst is behind bars, accused of first degree murder. Most of us working in the documentary arena dream of moments like this, when the ethereal work of filmmaking has an immediate and real-world impact. But instead of reveling in the moment, Jarecki and his collaborator Marc Smerling have gone silent, invoking, like many a corporate entity of recent decades, the notion that it would be imprudent of them to comment because they are likely to have to testify in court. “Given that we are likely to be called as witnesses in any case law enforcement may decide to bring against Robert Durst, it is not appropriate for us to comment further on these pending matters. We can confirm that evidence (including the envelope and the washroom recording) was turned over to authorities months ago,” they announced, in a statement. Although it would seem to me that another option would be to tell the truth now, and then tell the truth again later, in court, the filmmakers have cancelled all further interviews and press appearances. 

The press hate to be shut down, and journalists hate little more than having their interview cancelled, but the backlash against the creators of the The Jinx has nonetheless been extraordinary. From Gawker to the Guardian, my entirely unscientific analysis is that as much as half of the press coverage has more to do with when Jarecki learned what and what he did with the knowledge than it does with Durst's guilt or innocence. The snark also began before the filmmakers cancelled all appearances, with questions about the "timeline." Because the final interview with Robert Durst occurred "a couple of years" after the earlier ones of 2010, Jarecki is accused of having sat on some extraordinary audio, presumably recorded in 2012, in which Durst appears to confess all. For as long as three years. While Durst roamed the streets. Jarecki's response has been to say that "many months" passed between the filming of that last interview and the discovery of that audio. How can such a thing have come to pass?

Durst and Jarecki, in a screengrab from HBO Go.

There are two potentially inculpatory bombshells revealed in the final episode of what, in stepping back and taking a retrospective overview, is some ostensibly documentary television that is extraordinarily difficult to distinguish from the mood, feeling and structure of a fictional scripted narrative crime drama. The first is the comparison of two hand-written envelopes addressed to different addresses in Beverly Hills. Both writings are in block capitals. Both misspell "Beverly" as "Beverley." Both appear to have been written by the same hand. One envelope once held a letter from Durst to his since-murdered friend Susan Berman; the other told police where to find Berman's corpse. Durst admits he wrote the first, and denies writing the second. Then, at the very end of the episode, apparently at the very end of the interview, Durst goes to the bathroom, where he is recorded muttering to himself apparent admissions of guilt. It is the ethics and "correlation to reality" of this section that most interests me from a technical standpoint as a sound recordist. 

Jarecki holds a photograph, or photocopy, of the "two Beverleys"

The "timeline" questions about the Jinx are important, but they essentially boil down to wondering when Jarecki and Smerling told the police what they knew. In other words, despite believing Durst to be dangerous, did they privilege the schedule for the release of the series over the safety of the public? Did they, ethically or not, postpone the inevitable moment when their relationship with Durst was going to change from one of friendship, collaboration and mutual exploitation into one of antagonism and betrayal? The jilted LA Times' Questions we'd like to ask The Jinx's Andrew Jarecki and Marc Smerling is typical of the quite numerous articles that question the filmmakers' priorities. It is literally a list of questions, much harder questions than I think Meredith Blake would have asked if the LA Times had actually been able to conduct an interview.

Durst's numerous nervous tics include belching, blinking and yawning as if bored. Note the lapel mic, prominently visible at the top center of Durst's shirt.

Handwriting experts will battle over the "Beverley" envelopes in court, but to understand what happens in the final two minutes of The Jinx, it may be necessary, for once, to call to the stand experts in the recording of documentary film audio. How is it recorded? What equipment is used? When are those recordings listened to? How are those recordings used? How do they actually get into the filmmaker's workflow?


A quite murky and poorly-defined extra-wide shot that will not be earning anybody any cinematography Oscars. Durst faces Jarecki in the lower right-hand corner. Note the microphone pointed towards them from the ceiling. I would estimate it to be a good six or seven feet from the subjects.

These final two minutes are presented as having happened at the very end of Jarecki's very last interview with Durst. After the scene in which Jarecki confronts Durst with the two envelopes, we cut to a high-angle wide shot, in which much film equipment is visible; the cameraman, who we have just seen passing behind Durst's head, back on the other side of the table (the edit leaving insufficient time for him to retake his place, incidentally); a boom microphone on a stand, very high up, almost against the ceiling; a lamp, also clamped up high. In this shot, Jarecki is holding a photograph that is not visible on the table in the shots that make up the sequence of the envelope confrontation. It appears to be a photograph of a couple. It is certainly not the image of the two "Beverley" texts that he was holding two shots prior. In a feature film this would be a continuity flaw, a failure by the script supervisor. In a documentary, it slides by. Film editing is all about collapsing time in a coherent way, and this sequence clearly shows that some unspecified amount of time has passed between the envelope conversation and the wide shot, in which the two men thank one another and say goodbye. (This sequence analysis also answers one of Meredith Blake's LA Times questions; "Did the interview end immediately after you confronted Durst with the handwriting samples, as depicted in The Jinx?" Meredith, the answer is "no.")

This camera and its position are themselves odd. The images from it are much blurrier and darker than those from the "primary" and "secondary" cameras used to construct the envelope sequence. It is a sort of "record" camera, in that it sees as much of the room as possible, without any artistic intention. In my entirely speculative estimation, it was likely a small "Go-Pro" style camera placed in a high corner, perhaps just on the off chance that Durst might lose control of himself and attack Jarecki. Even as a rarely used third angle it is a bizarre shot, given that it sees the appurtenances of filmmaking. The already extremely wide position of the microphone on the boom indicates to me that it has been installed in such a way as to be invisible to even the widest possible shots from the two cameras set up across the table from Durst and Jarecki.

 At the end of this shot, Jarecki appears to remove his own microphone.

What happens next is also quite odd, cinematically. The wide shot holds as the two men shake hands and get up. Durst walks forward, around Jarecki, and out the bottom of the frame as Jarecki asks for someone to locate "Bob's" bag. Someone else offers Durst a sandwich-to-go, which could be taken as a rather nasty inside joke, given that Durst was once arrested in Pennsylvania for shoplifting one. At the end of this shot, Jarecki can be seen removing his own wireless transmitter. We then jump-cut to another shot from this same camera, with Jarecki no longer in frame, and a couple of presumed technicians, who we have not seen before, suddenly visible, coming around the far end of the table. Is one of them the sound recordist?

From the moment of this odd jump cut there is only an illusory synchronicity between the sound and the picture. Once we see the two technicians, what we primarily hear are the private murmurings of Robert Durst, no longer visible. I would argue that the jump cut here, from one, synchronous moment in this strange wide shot, to another, with Durst's voice coming from some unspecified area off camera, is used precisely to create the illusion that Durst is speaking at the same time as we see and hear a light being switched off in the interview room. It is important to note that we hear the light being switched off, meaning that in constructing the scene, the editors took audio both from some source within the interview room, perhaps the overhead boom, and also from Durst's lavalier microphone now out in the hall, as he looks for the bathroom. The two have very consciously been mixed together, presumably by Coll Anderson, who has the audio post credit on the series. The sound of the lamp being switched off reinforces the idea, for which there is no actual basis, that Durst's monologue and the shutting down of the set are happening simultaneously. We then see an intertitle card:



You are now going to accuse me of pedantry, of harping on semantics, but this is a strange card. Microphones do not record. Tape recorders record. Actually, in the present day film business, a combination of software, hard-drives and compact flash memory record. The filmmakers have thought very carefully about what images they are going to put in what order in the telling of their story; I'm going to assume they also thought carefully about how to phrase the crucial intertitle that introduces Robert Durst's earth-shattering, allegedly self-incriminating statements. Let's imagine for a moment that we are sitting in on a meeting in which this phrasing is being discussed:

As a sound recordist I might raise my opinion that sound recordists get insufficient credit for supervising the most important half of the image-sound combination that make up the modern film. Why not make up for that in this intertitle? How about "The sound-person continues to record Bob while he is in the bathroom."? 

No, someone would point out, that reinforces our ongoing intrusion during his going to the toilet. It gives us agency.

I should mention that approximately 90% of the interview subjects I have wired in my more-than-twenty-year sound recording career forget within minutes that they are wearing a microphone. Only crack professionals who are interviewed almost daily sometimes remember. Very often it is only when they go into the bathroom and find that there is a small wire leading from their belt or pants pocket up to their shirtfront that they realize someone may be listening to their every fart. It is quite common for interview subjects to then come see me and ask me to turn the transmitter off before they return to the toilet. On a recent shoot with former president Bill Clinton I was informed by his staffers that I was not to use a lapel mic, presumably because of the risk of recording an unauthorized or unguarded moment before or after the official interview. Obama, Bush, and Ronald "we begin bombing in five minutes" Reagan are only a few of those who have been burned by so-called hot mics. Jarecki told Charlie Rose that Durst knew that his microphone was always on, but knowing this and remembering it are two entirely different things.

How about: "The tape is still rolling as Bob goes into the bathroom?" No. First of all there's no tape these days, and we can't exactly say "The hard-drive is still rolling...."

OK, then, what about "The audio is still being recorded as....?" I suppose that might work, but it would be nice to avoid using the passive voice.

The obliviousness of the New York Times and the Washington Post with regard to my profession should embarrass both of those venerated publications. Here's The Post's absurd sentence about the bathroom confessions: "The camera crew had already packed up from the day's interviewing but the recorder kept rolling as Durst went to the bathroom." For their part, demonstrating a breathtakingly gullible interpretation of how this film was edited, the NYT writes: "Near the documentary's end, the filmmakers were packing up their equipment when Mr. Durst asked to use the bathroom. He did not remove his wireless microphone as he closed the door, however, and began to whisper to himself."

This is already dragging on, but perhaps I'm getting ahead of myself. Most people who aren't in the film business don't have a firm grasp of what it is that a sound recordist does. I'm often asked if people hire me to come along and record the music that will be used in the film, or the sound of the birds in the trees or the passing traffic. In fact, these are usually the things I am trying to avoid recording, in the context of an interview, or a scene with several people talking to one another. Viewers don't understand that in order for a speaking human being to be heard crisply and with clarity on film, that person, in the vast majority of contemporary settings, needs to have a microphone very close to their mouth. Let's say, ideally, within 18 to 24 inches. Someone needs to put that microphone there, and the audio coming from it needs to be monitored at all times. (For this I charge approximately $90 per hour, if you are looking).

Back in the long-distant days of film, sound recordists were blissfully independent. We attached our microphones to our tape recorders with wires, and our only worry about the camera was whether it would see our boom poking down into the top of the frame, or our lavalier microphone peeking out from behind a shirt placket. We recorded the sound, and the camera recorded the image. In post-production, the two were synchronized. In this scenario, it was important for sound to begin rolling before the camera, and to continue to roll, if possible, after the camera cut.

Throughout much of the 1990s and the "aughties," as film became too expensive and video became more sophisticated, most audio was recorded on the camera. As a sound recordist my microphones were now attached to my portable mixer, with the camera doing the actual recording, whenever the cameraman was "rolling". I monitored the sound, but did not myself have control over the recorder. I would either have a couple of wires leading from my mixer to the camera, or transmit the audio to the camera wirelessly. Cameramen generally hated this arrangement, because the wires risked impeding their movement, and the "wireless link" option demanded that they do some level of monitoring to be certain the sound was coming through okay. In this scenario, which prevailed in television from about 1990 until at least 2005, and persists on many lower-budget productions, essentially zero audio was ever recorded when the camera was not rolling. Durst's mumblings would never have gone down on tape.

In a sense, we have now gone back in time. Because of the widespread adoption of portable multi-track hard-disc recorders like the Sound Devices 788T, and thanks to the proliferation of Digital SLR cameras, which shoot high-quality video but sound something like a broken walkman, sound recordists today, and during the period The Jinx was filmed, once again generally record the sound independent of the image. Although the video camera visible in the final shots of The Jinx is capable of recording decent sound, the use of a multi-track machine allows the recording of a large number of discreet audio tracks, offering more flexibility in the final mixing of the film.

The credited sound recordists on The Jinx, neither of whom I know, are Tim Hayes and Paul Marshall. I suspect that either of them would have been recording on some kind of multi-track machine. We could ask them how it all went down, but I am certain they will have signed deal memorandums ensuring not only their salaries but their silence. I expect them to be subpoenaed.

There are three microphones visible in the scene: the boom, the lavalier on Durst, and a lavalier on Jarecki. Each of these would be recorded on its own track. In order to aid the synchronization of sound and picture, the sound recordist would then send either one or two tracks of "scratch" audio to be recorded on the camera. On lazier or lower-budget productions, or quite commonly still on network television productions, the editors might well take the sound from the camera tracks rather than bother synching up the files from the hard-disc to the camera images. In this case I would only believe that this had happened if the recordist told me that he had sent Jarecki's and Durst's microphone signals to separate channels on the camera. The boom is so far away from the scene that it can only be there to record room ambience or to provide marginal backup audio in the case of a catastrophic failure of one or other of the lavalier microphones. It is quite possible, although lazy filmmaking, for the editors to have listened only to the audio recorded alongside the camera images, and to have ignored any audio recorded after the cameras had cut. Nonetheless, this recordist would have immediately alerted the producers to the bombshell that had just come into my headphones.

It is important to understand something about the transmitter packs to which these lavaliers are attached. I can see Jarecki's in the near final shot, but I cannot determine its make or model. Often just called "wireless," these body packs transmit the signal from the subject's lapel mic, or lavalier, to the sound recordist. Because of FCC regulations on their transmitting power, they typically have an out-of-doors "line-of-sight" range of approximately 100 yards. In dense urban environments with lots of other wifi activity their ranges can be significantly diminished. Walls also have an impact.

In my sound recording setup, I use Lectrosonics wireless systems. A receiver for each wireless is attached to the recorder, and I record the signal only when I choose, that is to say, when I press record. At the obvious end of the shoot, or interview, I will generally cut (press "stop"), if it is abundantly clear that we are finished. In an exceptional circumstance, and recording a final interview with Robert Durst probably qualifies, I won't cut at all until the director makes it very clear that he considers the filming complete. But in that case I will be sitting in front of my rig, with my headphones on, listening to what I am recording. Jarecki, or at least the media's interpretation of what he has told them, would have me believe that whoever recorded the Durst interview walked away, or started packing up his gear, while still recording. This makes no sense to me whatsoever.

If we accept that the Durst confession actually did happen after the close of the interview, rather than at some other time, it is clear that Jarecki thought the interview had concluded. How else do we account for him removing his own microphone? He can't have known that Durst would hang around long enough to use the toilet. The sound recordist could be excused for cutting, and even for beginning to wrap up his cables. Had I been the sound recordist, I would probably have been attempting to get the okay from a producer to remove Durst's microphone, in order to prevent him from walking out of the building with it. Durst's bag, after all, is being gotten for him, and he has left the room. If we accept the film's chronology, the lights have been turned off. The shot of the darkened, empty room then holds during Durst's entire lengthy bathroom monologue. This is another oddity; it even seems manufactured. I have never been on a film set where the film lights were turned off without the "house" or overhead room lights being promptly turned on. When the film lights are turned off, wrapping is about to commence, and wrapping is not done in the dark. It makes me suspicious. There is something slippery here. When we hear Durst finally say "killed them all, of course," the room dramatically darkens even more, as if the filmmakers flicked off a couple more switches out of frame, and have left the building, with all their gear still installed.

A dark and empty room full of film equipment.

There is one possibility that alleviates, but does not entirely remove my skepticism about how and when this audio was recorded, listened to, and noted. It also could account for the strange phrasing of "Bob's microphone continues to record...." The sound-person might have use Zaxcom wirelesses. These differ from Lectrosonics in that their transmitters simultaneously transmit audio to a wireless receiver and record it locally. They make a time-stamped backup of all the audio fed into them by a microphone for as long as they are switched on, regardless of whether or not the sound recordist is listening or recording. The idea is that if the subject wearing one walks, runs or drives out of range, it is still possible to recuperate their audio. I've heard they are useful for extreme sports.

I have a question for Meredith Blake to add to her list. I would like to know what brand of wireless Durst was wearing, and, if it was a Zaxcom, how anyone ever came to listen to the files that were recorded on it, given that they would be imagined to serve only as emergency backups of the production audio recordings on the hard-drive? If it wasn't a Zaxcom, the whole scenario is very fishy indeed.

3/18/2012

The Aspirational Shoes of George "Toe" Wilson UPDATED


On our first day of work during a recent shoot in Liberia I took one look at our driver's feet and reached for my camera. Like most of the world, many of West Africa's fashion cues come from American rappers, but in matters of footwear the region, and indeed most of this vast continent, has blazed its very own sartorial style. As if taking literally Freud's preoccupation with shoes as a representation of male sexuality, men from Cairo to Cape Town apparently see power and potency as attributes directly proportional to the length and pointedness of their footwear. First popularized in legislative halls and government offices, the absurdly long and almost spatula-like shoe now denotes dressing well and looking smart for any young urban go-getter in Africa.


Looking down at George's feet, I wondered where his toes ended along that great length of shoe. Like many from the Liberian elite, he was descended from repatriated freed slaves, which accounted for the Americanness of his name, George Wilson. His nickname, "Toe," was entirely coincidental, unrelated to his splendiferous collection of over-projecting shoes. On that first day, he thanked me for "snapping" them with my camera, but by the end of our shoot, after making a photograph of his feet had become part of my morning ritual, he must have thought me some sort of pervert, more crazy even than your average "obruni."


Years ago, in Rwanda, in the company of antarcticiana's Zimbabwean correspondent, I was at one ministry or another attempting to secure press credentials. The process involved a series of short and repetitive interviews with one spatula-footed functionary after another. At that time the shoes felt to us like an oppressive inevitability, a manifestation of the obfuscation of officialdom. We imagined perhaps that if we could only just meet a single bureaucrat sufficiently enlightened enough not to wear these obscenely platypussian shoes, then the necessary document would be quickly and painlessly provided. My friend noted that the phenomenon of "the men with the pointy shoes," was well known in Zimbabwe. These are the shoes of the power-tripper.


I would like to see an African sitcom, produced by Africans, in which the local taste for grandiose footwear is parodied, starring a bureaucrat with shoes so large he can scarcely get in and out the door of his office, a man literally falling over his own feet, tripped up by the trappings of power.


with apologies to George Wilson, a lovely guy, and a great driver
UP A couple of friends, from different walks of life, "pointed" me in the direction of "Mexican Pointy Boots," this video, with over two million views. I was embarrassed not to have been aware of it: Thanks to Ted Nadeau and Isabelle Bollendorf.

2/12/2012

Fishing and Faith

It takes a lot of faith to venture out into the Atlantic Ocean day after day to cast one's nets from a dugout canoe, propelled only by hand-carved wooden paddles. Protection is needed. The resting fishing boats pulled up on the beach in Monrovia are a testament to that faith and to that need; there is scarcely a single vessel without a biblical citation or a praise to the Lord emblazoned on the side. But like tap-taps, the ornately painted microbuses that serve as the entirety of Haiti's public transit system, the decoration of the Monrovia fleet juxtaposes a variety of elements from the spiritual, athletic and political worlds. Painting the insignia of the Manchester United Football Club on the side of a wheelbarrow, or of a canoe, is about making an association with the very best. The painter provides, literally, a brush with greatness. Your paintjob affiliates you with supremacy, whether represented by the divine, or a star attacking midfielder. You show respect, you ask for protection, you brand yourself, you are endorsed.

 The hand-carved fleet, at rest

 "Fresh and Ready / Only God #2"

 "In Jesus Name / Chelsea Football Club / Acts 5:10 (Miraculous signs and wonders wrought among the people)"

 Chelsea FC, detail

All praises be to the United Nations

 "Manchester United / Only God #1"

 "Heavenly Father"

Fixing the nets

1/24/2012

Today's Semiotic Malfunction: Please Enjoy Passively

 
In Fort Greene Park, where on one recent evening I passively walked past this sign and the monument it protects.

1/16/2012

Metropolitan Etiquette Authority

Situated somewhere comfortably between street art and public service are the amazing signs of the Metropolitan Etiquette Authority. Presenting like a hybrid between an alternate-side parking warning and one of those friendly "mind-the-gap" style helpful hints you find in most subway cars, these pleas for sanity and common decency are ones you wish some city agency was actually producing and plastering all over the city. In fact, they are already fetish objects, "free" limited edition artworks that I suspect are frequently stolen just about as fast as the artist cleverly bolts them to existing signposts. So far, I have resisted the very powerful temptation to stalk one and bring it home for myself, if only because the messages on them so desperately need to get out there in front of the public.
This one is my favorite, so far. Photo spotted, and stolen from, Eileen Costa's facebook page.

10/15/2011

Funkin' at the Hill Top Disco

 Snoop Dogg on the wall with Sierra Leone popstars Vida, the late Amara Kabba, and Daddy Saj.

The art of the painted sign is alive and well in Sierra Leone. I've long been a fan of African hand-made advertisements, and have bought more than one right off the facade of a business, to cart across the Atlantic and install on the living room wall. If that sounds to you like a colonialist, exploitative relationship to art-making then you have put your finger on the discomfort sometimes felt when admiring the humble, naive masterpieces that Africans from Mali to Mozambique hang in front of their shops. In my defense I can only describe the smiles of surprise and astonishment on the face of the shopkeeper when offered actual cash money for an ancient and often tattered rectangle of painted plywood.

 Snoop, detail, at the Hilltop Nightclub and Guesthouse, Calabatown, Sierra Leone

The tradition, born out of necessity on a continent where creativity is more abundant than capital, is in some countries under threat. On my last trip to Rwanda digitally printed vinyl signs were everywhere. So far, these suffer from Photoshopitis, and tend to feature sandstorms, flames, lightning bolts, sunsets and masses of billowing clouds, all downloaded at low resolution from google images. The results are pale and tawdry, homogenous in their lack of personality. At home, underemployed, the former sign-painter sits on his hands and stares at the dirt, his paints crusting in the can.

The making of a sign for a tiny roadside business is an economic calculus. The beginnings of a haircutting business, called in Kenya a "saloon" and in Sierra Leone a "barbing shop," might be as modest as a single pair of scissors and a plastic stool set up under a shade-tree. The advertising budget is limited. If the vinyl sign is rising in popularity this is only because it is winning a price-war with the sign-painter.



 The Hilltop is a legendary name in the history of rap music. This was the name of a Bronx after-hours club of the 1970s where some of the first raps were said to have been rapped, and some of the first deejay battles battled. I suspect the Hilltop of Calabatown, Sierra Leone owes nothing to this legacy. This fine establishment is simply at the top of a hill, on a red dirt road, in a semi-rural setting. But they are clearly ready to turn the party out. Just to step inside the place is to understand that it would be inconvenient to live next door.

Donflan would like to go on record as offering our services to return and do a gig here. The club is a series of well-protected cinder-block walled enclosures (African nightlife is primarily enjoyed out-of-doors), much of their many surfaces covered with spectacular murals illustrating the fantasies of disco-going: abundant, curvaceous women, tropical diversion, musical superstardom. No partying colonialist with a fat wallet will carry these off; they are painted directly onto the block walls. We were there during the day, to shoot an interview. The place made me want to put on my dancing shoes, and go back at night.











"What happens at the Hilltop, stays on the hilltop."


1/29/2011

A real museum piece


For your cycling pleasure, here is the Vietnamese edition of the Flying Pigeon. It is identical in all structural and mechanical aspects to the bike I rode across Cuba, except that this version has a more modern system of brakes and levers. The fact that in Vietnam this is a certified Viet Cong relic, given its own two square meters of red carpet and a plinth, whereas in Cuba hundreds of thousands of these are still on the road today, tells you much about the countries' two very different strategies for dealing with their post-Soviet growing pains.


The bicycle is on display in the museum at the site of the "Peace Bridge" over the Ben Hai river, the official dividing line between North and South Vietnam, at the center of the DMZ, the poorly-named "Demilitarized Zone." In this context the metaphorical importance of the bicycle is obvious. The centerpiece of the one room museum is a diorama of struggling, pajama-clad villagers raising battered AK-47s and triumphantly charging a phalanx of Imperialist Running Dog tanks and helicopters. The authentic, humble, cast-iron, one-speed Chinese bicycle serves the same role as would a pair of sandals made from an old tire. It represents the modesty of the tools at the disposal of the North Vietnamese and the dire limitations of their resources, which they nonetheless overcame with their perseverance and dedication, despite the tremendous odds against them.

12/21/2008

Semiotic malfunction


We think this means "drive slowly, children are playing." It can't possibly mean "see-saw in road." If it means "children playing on see-saw," then drive as fast as you like; the children are on the see-saw, not in the street. Is this an official New York City issue sign?

7/16/2007

Does anyone else find this unsettling?



I'm referring to the teutonic font complete with umlaut, the high impact red and black graphics, the marauding crusader flaunting the cross of St. George on his shield, his sword of wrath held high as he rears back on his horse, preparing to trample unwashed heathens and infidels under his white steed's hooves of justice and righteousness.

It might just be time for a rebranding campaign, as nobody seems to have thought about changing the label on Rwanda's favorite beer since the country was a German colony, way back before World War One. The beer is French in origin, from the town of Mützig in Alsace, that part of the Franco-German borderlands that seems to be continually confused as to whether it is in France, or part of Germany. Today, apparently, Heineken owns the brand.